|
methodology.
Weber deeply interested in
whether socy cd be value free: answer is 'no.'
"he characterizes the social
reality in which we move as infinite; yet out of this infinity
of facts a particular focus is necessary before one can even
begin to think about a social question.
What problem one
chooses to study is a consequence of the values one holds and
the relevance of particular events of phenomena to those value
assumptions."
For Weber, Soc'y falls betw the
methodology of the natural sciences and of literary
interpretation. not a hard science, tho it
respects the need for systematic study and empirical analysis to
arrive at generalizations. deals w hum beh - so obliged to
go into subjectivity.
verstehende
verstehende sociology meets this
need by supplementing the more objective methodologies w an
interpretative one in wh the soct attempts a
deeper
understanding by probing subjective meaning structures.
Weber
warned against the conflation
of reason & reality:
saw the
mind as a limited
instrument.
He suspected totalistic views leading to
prophesies bec they misconstrued the relation between the reasoning
mind and social reality.
NON-Objective:
scientific analysis was tool for
understanding and not for social change.
cannot make valid judgments about
moral claims
science and politics are in
different spheres
"political parties are to
accomplish change in a representative system"
"Objectivity" in Social Science and
Social Policy "ends"
change in historical time - the empirical changes
"The fate of an epoch
which has eaten of the tree of knowledge is that it must know
that we cannot learn the meaning of the world from the results
of its analysis, but it ever so perfect; it must rather be in a
position to create this meaning itself. ... and the
highest ideals, which move us most forcefully, are always formed
only in the struggle whit other ideals which are just as sacred
to others as ours are to us.
There is no absolutely
"objective" scientific analysis of culture ... of "social
phenomena" independent of special and "one-sided" viewpoints
according to which they are selected, analyzed and organized..."
INFINITE MULTIPLICITY -
COEXISTENTly EMERGING
Nothing objective 1. what
we pick 2. looking at meaning (verstehen)
#3 - any theory that posits these "laws" over time is "meaningless."
-
a law is not knowledge
of social reality; it is an aid to knowledge
-
cultural events are only
known for their
meaning - significance
All knowledge is from particular p.o.v.
IF THE NOTION that these standpoints can be derived from the
"facts themselves" recurs, it is due to the naive
self-deception of the specialist who is unaware that it is
due to the evaluative ideas with which he unconsciously
approaches his subject matter
ideal type simply
illuminates: is not "found" in reality
simply
bringing order to chaos but "nothing could be more suspect .. than the
construction and application of clear-cut concepts since
this seems to be an overhasty anticipation of the remote
future."
e.g., the inevitable
revolution.
concepts are merely
analytical:
Kant
i.e., concepts do not create ... the concept
besides - to think that a
social scientific way is THE way! 1.) can't do it
and 2.) even if you could, it's just our century's way to
make sense! .... still, in time, social science will
begin to believe in itself ....
_____
end of p 83. for Weber, Marx oversimplified.
Not just econ class: 3 avenues to power in modern
society: class, status, party
Weber questions whether CLASS is
the basis for collective action.
Collective class action is more
problematic than just ... class.
Social status - high status
may be wealthy, but need not be.
-
wealthy criminals have no
status
-
nouveaux riches not admitted
to "high society"
-
ethnic groups & religious
groups may emerge as more significant
-
religious and nationalistic
emotions
PLUS, some individuals simply
have this "persuasive personal characteristic and social skills"
- Charisma. Weber's analytic distinctions
ethnic
racial
charismatic claims to political
power
politics - ... a
charismatic leadership might project a moral vision of the just
society and gather the support needed to bring about social
change. BUT politics also entailed rational calculation.
science - values - gap. academics not suited ...
politicization of the classroom dishonest.
religion and capitalism -
The cage is two things:
-
capitalism after its
birth from religion -in its pursuit of
$$$ for its own sake
relig inspiration is gone - has
become rational sys - iron cage
-
rationalization as an efficient means
to handling numbers which forsakes case by case human case
management.
|
Protestant ETHIC and the SPIRIT
of Capitalism -a study of the relship of relig ideas to econ
activity: process of transformation and rationalization.
17th C beliefs
in
predestination
and asceticism (Calvinism) - specif. atts tw work and
money revolutionized their daily lives.
to ease pain of living w
predestinat'n - true believers
sought a sign
frugal + accumulation
Puritan idea of a calling
premium on ascetic conduct
[ascetic not aesthetic]
asceticism
turned w all its force
against one
thing: the spontaneous enjoyment of life and all it had to
offer.
fanatical
opposition of the Puritans to the ordinances of the King
permitting certain popular amusements on Sunday - ... his
[king's] purpose of breaking the anti-authoritarian ascetic
tendency of Puritanism, which was so dangerous to the State.
...
against this, the Puritans upheld
their decisive character.
no spontaneous expression of
undisciplined impulses: suspicion. bad: dance-hall or public
houses.
but Puritans did not have a
contempt of culture ... science ok and steeped in the
Renaissance. But non-scientific literature, a hatred of
everything that smacked of superstition, magic, sacramental
salvation. theater obnoxious. the
exclusion of the erotic was important. sober utility
important. Repudiation of all idolatry of the flesh. ... this all led to a powerful
spiritualization of personality - man is a trustee of the goods
that have come to him through the grace of God - hazardous to
"spend" it on enjoyment of self rather than glory of God.
origin trace back to Middle Ages,
but found consistent ethical foundation in Protestantism - for
the development of cap'ism.
against spontaneous enjoyment
- restricted consumption, esp of
luxuries - broke bonds of acquisition
willed by God
not a struggle ag the rational
acquisition $$$$, but ag the irrational use of wealth
"Over against the glitter
and ostentation of feudal magnificence which, resting on an
unsound economic basis, prefers a sordid elegance to a sober
simplicity, they set the clean and solid comfort of the
middle-class home as an ideal."
Wealth was a temptation.
asceticism
looked upon the
pursuit of wealth as an end in itself as highly reprehensible;
the the attainment of it a a fruit of labor in a calling was a
sign of God's blessing ... restless, continuous, systematic work
in a worldly calling, as the highest means to asceticism -
evident proof of rebirth and genuine faith
accumulation of capital through ascetic
compulsion to save.
... favored the development of a rational
bourgeois economic life; it was the most important, and above
all the only consistent influence in the development of that
life. It stood at the cradle of th modern economic man
..."
care for external goods becoming an
iron cage
the "idea of duty in one's calling" prowls about
our lives like the ghost of deal religious beliefs.
"No one knows
who will live in this cage in the future, or whether at the end
of this tremendous development entirely new prophets will arise,
or there will be a great rebirth of old ideas and ideals, or, if
neither, mechanized petrification, embellished with a sort of
convulsive self-importance. for the last stage of this
cultural development, it might well be truly said, "specialists
with out spirit, sensualists without heart, this nullity
imagines that has attained a level of civilization never
before achieved."
|
But - even with these
"calcifying" aspects, bur is the most efficient, precise way of
getting things done. extraordinary
speed of info dissemination ... most effective. w/o regard for persons
develops more perfectly the more
it is "dehumanized"
COMMENT: loyalty to person
VS. the rule of law
Loyalty to person is anti bureaucratic
bureaucratization and
rationalization: its strength
is its weakness - or, the weakness it seeks to eliminate
(personal/patronage) remains.
|
expert dehumanized
|
Weber:
3
"REASONS"
"ways of" acting,
making decisions:
1. traditional (always done
that way) 2. bureaucratic (this is the way it's done here - fill out
that form)
3. charismatic (hmmm - ok! interpersonal and
emotional) |
LEVELING SOCIAL
DIFFERENCES
A. Administrative Democratization
equality before the law
-then, see RATES - oops.
doesn't look equal --> structural discrimination, structural
violence
B. Parties & the Bureaucratic consequences of democratization.
| personal structures:
conservative
democratic:
bureaucratically org'd
Caucus - democratic - are
they today?
resistance of nobles to
bureaucratization of party
|
the term democratization can be
misleading. the democracy itself is a shapeless mass ... never
"governs" ... is governed. ...
Democracy can only
1. prevent the development
of a closed status group
2. term limits
...democracy inevitably comes
into conflict the bureaucratic tendencies which have been
produced by its very fight against the notables.
Objective
& subjective Bases of Bureaucratic Perpetuity
burs are
hardest to destroy -
each professional bureaucrat is a cog
idea of eliminating them becomes
utopian
change top officials, but
continue
such apparatus makes "revolution"
more and more impossible
Bureaucracy and Education
A. Educational Specialization, degree,
Hunting & Status Seeking
education so specialized, it
might form a new class
education (pedigree) takes over
from birth rights "Proof of ancestry"
i.e., remove aristocracy and a
new form a privilege
arises
| we
are ... stuck ... in order
great
advance of rationalism in general. |
CLASS, STATUS, POWER
A.
Economic Power and Status
power: the chance of a
man...to realize his own will in a social action even
against the resistance of others who are participating ...power for its own sake - not all power entails honor
there is a "status order"
-
3
things: class, status groups, parties
B
Determination of Class by Market
Situation
classes are not
communities -
they are merely "bases for social action"
its "class" when 1. common interests --> a cause 2. its
purely economic and 3.its in the marketplace
the mode of distribution excludes the non-wealthy from
competing
Property - and lack of
property is the basic class situation
further differentiation,
though: services vs ownership of something; or a
rentier or an entrepreneur - all different. also
creditor-debtor becomes the basis for "class struggle."
ps: slaves are not a
class - they are a "status
group"
C.
Social action flowing from Class
Interest
a "class" may or may not act.
may be amorphous. by no means universal that a
class comes to class action,often due to
an "intellectual sort" of thing (e.g.,Protestant ethic)
CLASS 412 - DO NOT "WORRY" ABOUT THE BELOW:
D.
types of Class Struggle
a class is not a group
(Gemeinschaft) - Once upon a time, class action was actually about ... bread.
Now it is about wages: the prices of labor.
E.
Status Honor
status groups are normally
groups - but
amorphous. to do w a social estimation of
honor. ... Germany they can't shake it
but in America, a boss-worker outside work would never be
boss-worker. They would be peers. Status honor
is above all else a specific style of life.
Resident of certain street. Fashion. Marriage. In America, a man just puts forth a claim that he be a
gentleman and he will be treated as such: employment,
"swank" establishments, and intermarriage.
Weber answered Marx: Marx felt class inevitably
had action; Weber says: no.
F.
Ethnic Segregation and Caste
a status group can evolve
into a closed caste. distinctions then not just by law
but by religion. Ritualistic impurity - stigma - cults
- gods.
caste by ethnic communities
found all over the world.
Acquire specific
occupational traditions of handicrafts or other arts and
cultivate a belief in their ethnic community. Ideas of
dignity and so forth.
G.
Status Privileges
wearing special
things eating special things. monopolization of
certain things. stylization of life.
H.
Economic conditions & Effects of
Status Stratification
nothing about honor -
impersonal: classes are stratified
according to their relations to the production and
acquisition of goods; whereas status groups are stratified
according to the principles of their consumption of goods as
represented by special styles of life.
I.
Parties
sphere of power - acquisition
of social power to influence social action. involves
association. associational character must be rational:
must have those ready to enforce rules.
Means of
attaining power may be from
violence to
votes - speech,
hoax, obstruction. Structure of domination.
strict organization. |